2 Chronicles 20:17
Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD will be with you.
Original Language Analysis
לֹ֥א
H3808
לֹ֥א
Strong's:
H3808
Word #:
1 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
לְהִלָּחֵ֣ם
Ye shall not need to fight
H3898
לְהִלָּחֵ֣ם
Ye shall not need to fight
Strong's:
H3898
Word #:
3 of 22
to feed on; figuratively, to consume
הִתְיַצְּב֣וּ
battle set
H3320
הִתְיַצְּב֣וּ
battle set
Strong's:
H3320
Word #:
5 of 22
to place (any thing so as to stay); reflexively, to station, offer, continue
עִמְד֡וּ
yourselves stand
H5975
עִמְד֡וּ
yourselves stand
Strong's:
H5975
Word #:
6 of 22
to stand, in various relations (literal and figurative, intransitive and transitive)
וּרְא֣וּ
ye still and see
H7200
וּרְא֣וּ
ye still and see
Strong's:
H7200
Word #:
7 of 22
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֶת
H853
אֶת
Strong's:
H853
Word #:
8 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְשׁוּעַת֩
the salvation
H3444
יְשׁוּעַת֩
the salvation
Strong's:
H3444
Word #:
9 of 22
something saved, i.e., (abstractly) deliverance; hence, aid, victory, prosperity
וַֽיהוָ֖ה
of the LORD
H3068
וַֽיהוָ֖ה
of the LORD
Strong's:
H3068
Word #:
10 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
עִמָּכֶ֜ם
H5973
עִמָּכֶ֜ם
Strong's:
H5973
Word #:
11 of 22
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
יְהוּדָ֣ה
with you O Judah
H3063
יְהוּדָ֣ה
with you O Judah
Strong's:
H3063
Word #:
12 of 22
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וִירֽוּשָׁלִַ֗ם
and Jerusalem
H3389
וִירֽוּשָׁלִַ֗ם
and Jerusalem
Strong's:
H3389
Word #:
13 of 22
jerushalaim or jerushalem, the capital city of palestine
אַל
H408
אַל
Strong's:
H408
Word #:
14 of 22
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תִּֽירְאוּ֙
fear
H3372
תִּֽירְאוּ֙
fear
Strong's:
H3372
Word #:
15 of 22
to fear; morally to revere; causatively to frighten
וְאַל
H408
וְאַל
Strong's:
H408
Word #:
16 of 22
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תֵּחַ֔תּוּ
not nor be dismayed
H2865
תֵּחַ֔תּוּ
not nor be dismayed
Strong's:
H2865
Word #:
17 of 22
properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
מָחָר֙
to morrow
H4279
מָחָר֙
to morrow
Strong's:
H4279
Word #:
18 of 22
properly, deferred, i.e., the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
צְא֣וּ
go out
H3318
צְא֣וּ
go out
Strong's:
H3318
Word #:
19 of 22
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
לִפְנֵיהֶ֔ם
against
H6440
לִפְנֵיהֶ֔ם
against
Strong's:
H6440
Word #:
20 of 22
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
Cross References
2 Chronicles 15:2And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The LORD is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.Isaiah 41:10Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.Matthew 28:20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.2 Chronicles 32:8With him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.Lamentations 3:26It is good that a man should both hope and quietly wait for the salvation of the LORD.Numbers 14:9Only rebel not ye against the LORD, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the LORD is with us: fear them not.Psalms 46:7The LORD of hosts is with us; the God of Jacob is our refuge. Selah.Romans 8:31What shall we then say to these things? If God be for us, who can be against us?Isaiah 30:15For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.Matthew 1:23Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Historical Context
This prophetic strategy (c. 853 BCE) tested Judah's faith - march to battle but don't fight. Their obedience resulted in enemies destroying each other (20:22-23), vindicating God's word. This became a testimony that salvation belongs to the LORD alone.
Questions for Reflection
- What 'battles' is God calling you to enter while trusting Him to fight rather than relying on your efforts?
- How can you balance active obedience ('go out') with passive trust ('stand still') in your current challenges?
Analysis & Commentary
The prophetic word continues: 'Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD will be with you.' The command combines apparent contradictions - 'go out' (active) yet 'not fight' (passive), 'set yourselves' (prepare) yet 'stand still' (don't act). This tension requires faith: obey the summons to battle while trusting God to fight. 'See the salvation of the LORD' echoes Moses at the Red Sea (Exodus 14:13-14). Fear and dismay are forbidden because 'the LORD will be with you.' This prefigures Christ's victory where believers contribute nothing to salvation yet must respond in faith and obedience.